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Iyyar 5, 5762 - April 17, 2002YOM HA’ATZMA’UT54 yearsB’nei Israel Congregations joins in with all the Jews of the world May peace soon reign in our homeland!
This KOLEINU issue is dedicated to the State of Israel which,
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Articles in Spanish without translation: (ver:
ABRIL - MAYO 2002)
by Michael Holzman
During our recent trip to San Jose, Nicole and I were impressed by the members of B’nai Israel. Everywhere we went we were welcomed and made to feel comfortable. Members served us all kinds of delicious foods and engaged us in warm conversations. Even when my limited Spanish ability became frustrating, people persisted, and we found a way to communicate. Many members of the community helped teach me Spanish. I am especially grateful to Ricardo Keibel, who responded to my cries of “Ayudame, por favor,” with careful corrections to my vocabulary.
When I first learned about a liberal congregation in San Jose, that speaks three languages, I thought of the story of the Tower of Babel. In the story, language is used as a way to separate the people, to keep them from trying to build a tower, to prevent them from reaching the heavens. Or I thought of the early Zionists in Israel who argued over speaking Yiddish, German, Russian, Arabic before settling on Hebrew. For these people language caused a separation, but at B’nai Israel I found a congregation where language brings unity. Where people from all over the world, speaking Hebrew, Spanish and English have come together and built a Beit Knesset, a house of meeting, a Beit Midrash, a house of study, and a Beit Tefilah, a house of prayer.
How did this happen? How were you able to overcome the language boundaries that have separated Jews from the Bible to modern Israel? As I learned about B’nai Israel, I began to discover an answer. You have found a common tongue: Judaism.
I listened to people tell me of illness and we discussed how a Jewish community cooks food and cares for the ill in their midst. I listened to people talk to me about marriage, and we discussed the importance of creating Jewish homes and Jewish families. I listened to people talk about the joy of children, and we discussed the gathering of Jewish youth that B’nai Israel is hosting this July. Whenever someone in the community described a moment of life, joyful or mournful, exciting or challenging, they quickly mentioned how a Jewish community, Jewish rituals, Jewish texts and a Jewish language can make that moment meaningful.
A Jewish language means that we take the everyday moments of our life and we use our Jewish tradition to give that moment richness. The Jewish language means that a child’s birth becomes a moment of covenant between that new life and God. The Jewish language means that when we lose a friend or family member, we have a special ritual and place to remember our loved ones. The Jewish language means, that when a community gathers to eat, we say some special words over the food to mark the moment. The Jewish language means, that when we hope for a better future, and we dream of peace, we sing of Elijah the prophet and think of the miracle of going forth from Egypt.
This is our common language. A language that begins with Abraham and Sarah and passes through the Bible to the Rabbis of the Talmud, then to the Mystics, Commentators, Legalists, and everyday Jews like you and me, until it reaches us today. That language sets us apart. We celebrate our lives with a language different from the Christians and the Muslims. We use a Jewish language. A common tongue that transcends the Spanish, and the English and even sometimes the Hebrew. That is why we say before the Amidah, “Adonai S’fatai Tiftach, O’fee yagid t’helatecha.” God, open my lips, and my tongue will sing your praises.
Dear Friends,
Thank you for the generous contribution you made to our synagogue. Even as we return to our busy lives here as rabbis of Temple Sinai, we think with great affection of our friends in Costa Rica and of the warmth and closeness of Congregacion B'nei Israel.
We hope you are all doing well, and we send much love!
Sincerely,
Rabbis Linda & Jonathan
Dear Congregation,
This month I would like to share with you my enthusiasm for our next Rabbi Michael and his sweet wife Nicole. For the people that had the joy of meeting them, it was a very enriching experience. They are very special people, of great human value, who seem very eager about the idea of coming to Costa Rica.
Now, I want to inform you about the Sisterhood’s projects. We will have a Cachivache Sale at Hilda’s house on May 5th starting at 7:00 a.m. If you have anything that could be of use to us, please bring it to the synagogue or to Hilda’s house before that date.
On August 10, at 7:00 p.m., we will have a great raffle where everyone that participates will get a prize. We would really appreciate any donations as soon as possible, for our goal is to have 100 prizes. All this with the purpose of raising the Rabbi Fund. Thank you for all your support!
Flor C. Keibel
(Translated by Tamara Baum)
URGENT!!! Please read this very important letter from Rabbi Ammiel Hirsch
Dear Friend:
We Jews are facing a major crisis. Israel is at war. Our Israeli families and friends are dying in the cities and towns of Israel and on the battlefield defending the Jewish state.
Whenever Jews are attacked anywhere, Jews everywhere feel the pain.
I know that we have all watched events in Israel with increasing concern. We feel frustrated and wish to do something - anything.
Since most of us cannot go to Israel to volunteer our time, we are asking you to give of yourselves to our common cause.
Many of you will have at least some time to participate in rallies and other public events. Others may be able to draft letters to our representatives in Washington or to various media outlets.
Some of you might be able to volunteer your time in our own national or regional offices. If so, kindly call the ARZA/WORLD UNION national office.
We will continue to update you on various activities you can take part in and guide you in directions where you might be effective.
One way we can all be effective is by making a financial contribution.
ALL OF US ARE ABLE TO GIVE SOMETHING. THIS IS THE TIME TO STAND UP AND BE COUNTED.
Our own Reform movement in Israel, like the rest of Israeli society, is enduring tremendous difficulties. Just to give you a few examples:
Our friends and families need us. They have asked us for money to do the following:
ARZA/WORLD UNION is the primary American organization providing monetary support to the Israeli Reform movement. If we don’t do it, no one will.
Please call the national office at (212) 650-4280 or the regional office closest to you and give as much as you can. Or, print and send us the form below with your contribution.
Ask others to give as well. Perhaps you can organize an emergency appeal at your synagogue’s Yom Ha’aztmaut event this week.
Please help us. Please help fellow Jews who are enduring so much hardship with sacrifice, resolve and courage. It is the least that you can do.
Thank you in advance. May the shelter of peace spread over us, over all the people of Israel and over all human beings.
Rabbi Ammiel Hirsch
Executive Director, ARZA/WORLD UNION, North America
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Yes! I want to help my fellow Reform Jews in Israel at this time of crisis. $1,800 $1,000 $500 $180 other _________ Please make checks payable to ARZA/WORLD UNION, North America. Please charge my credit card: ____ Visa ____ MasterCard Card number ______________________________________ Exp. date: ___/___/___ Signature: _____________________________ All contributions are tax deductible. Name: __________________________________________ Address: ________________________________________ City: ___________________ State: ____________ Zip: __________ Telephone: ______________________________________ E-mail for updates: ________________________________
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SPECIAL ISRAELI MEMORIAL DAY / INDEPENDENCE DAY ISSUE:
WUPJnews - April 16, 2002 / Adar 8, 5762
On the 5th day of the Hebrew month of Iyar (April 17), Israel celebrates her 54th birthday. As Jews throughout the world gather to mark "Yom Ha'atzma'ut," Israeli Independence Day, many of us are overwhelmed by conflicting emotions. Yes, we celebrate and give thanks that our precious homeland has reached this joyous occasion - "Shehecheyanu v'keeyemanu v'heegeyanu lazman hazeh." Yet in our hearts we know that this Independence Day will be different. It will be somber - Israel is in the midst of fighting a war on terrorism that has cost her dearly. As Israelis celebrate, we know that our people's army - our own sons and daughters - is still engaged in fighting: deterring suicide bombings and other barbaric acts of wanton destruction of life, responding to attacks on our northern border, and protecting us as we enter cafes and cinemas, supermarkets and schools. Our soldiers and police are everywhere this Independence Day; they have to be in order to protect us.
But perhaps most disturbing of all as we gather to fete Israel at 54 is the deeply painful realization that there are still so many people filled with rage and hostility against us, people near and far who are bent on our annihilation as a sovereign nation. How tragic, how traumatic: 54 years and we still must fight - literally fight - for our very survival. Little wonder that this year's Independence Day carries with it such conflicting emotions, such deep concern.
The fixing of Yom Hazikaron (Remembrance Day for Israel's fallen soldiers and victims of terror) on the day immediately prior to Yom Ha'atzma'ut casts a sharp focus on the inextricable relationship between the State of Israel and the price we all must pay to ensure its survival. Since 1948, over 21,000 men, women and children have died in defense of the homeland. And we know there will be more.
So how will we celebrate Independence Day? Can we dance in the streets, sing and watch fireworks, hit each other over the head with those silly toy hammers? Not this year. Instead, let us make this two-day period an opportunity to remember our fallen, as well as the context of our independence and its meaning for us and for future generations. Perhaps in this way we can better understand our conflicting emotions and become strengthened through the effort.
Let us begin our act of remembrance with a few critical points that often seem to get lost:
Seven (points) is a good Jewish number with which to close this letter - pointing to our traditional values of holiness, peace and hope for the future. We have so much for which to be grateful as we celebrate 54 years of modern nationhood. Yes, we are conflicted, and yes, we are embattled, but as I wrote previously (WUPJnews #85), we have been there before and persevered. We are a strong people with an eternal message. We will yet see the day when our prayers for peace will be joined by those of others, all creations of the one God, all able to live in dignity and in freedom. We will yet see that day.
Happy Birthday, dear Israel - may you see that day soon.
By Dennis Prager
December 2001 -
http://www.jewishworldreview.com
With all the attention paid to how Muslims and Arabs in America feel about the Islamic terrorists' attacks on America, it may come as somewhat of a surprise to learn about another anxious group of Americans - Jews.
All Americans are worried about the America hatred among groups who do not value human life. But Jews who know their history have additional fears. We Jews have reasons to worry because a significant part of humanity has a hatred of us indistinguishable in kind and intensity from that of the Nazis.
The most cursory acquaintance with the Arab press and fundamentalist mosque discourse around the world makes it clear that millions of Arabs and Muslims loathe Jews and many want Jews dead. Not to mention the hundreds of millions of Muslims and Arabs who want the one tiny country Jews have ever called their own eliminated from the map. Protests that the Arab/Muslim hostility is directed only at Israeli occupation of that even tinier area known as the West Bank have no basis in reality. The Arab/Muslim world sought Israel's destruction before Israel occupied an inch of the West Bank.
We Jews have reasons to worry because the last time a civilization declared such hatred against Jews, what ensued was the most organized and monumental evil in history, the Holocaust. We hoped that Nazi-type hatred would never reappear. But it has. In fact, in two ways, Arab/Muslim anti-Semitism is more frightening.
First, while both Nazi and the Arab/Muslim anti-Semites have used closed societies with their controlled press to promote horrific lies about Jews, the Nazis hid their murder of Jews from the German public. They did not have confidence that enough Germans would support the murder of Jewish men, women and children. The Arab/Muslim anti-Semites, however, have no such problem. Those who kill Jews in Israel are public celebrities.
On the West Bank, a Palestinian university in Nablus has been putting on an exhibition celebrating the Palestinian suicide bombing of a family pizza restaurant in Israel. The exhibition consisted of a replica of the Sbarro's restaurant complete with Hebrew inscriptions. Inside the exhibit, replicas of human body parts and pizza slices were strewn. Pictures published on the Internet showed Palestinians waiting in line to see the exhibit. In Nazi Germany, there were no public exhibits of Einsatzgruppen (Nazi mobile Jew-killing units) or gas chambers.
The second more frightening aspect of Arab/Muslim Jew-hatred is that many of these haters do not value their own lives. Nazis did.
We Jews have reasons to worry because no libels against Jews are too awful or too incredible in much of the Arab/Muslim world. That is why the father of Mohammed Atta, suspected ringleader of the Sept. 11th attacks, could tell Newsweek that his son was kidnapped by Israelis and that it was Israelis posing as Arab Muslims who actually attacked America. He could say this because he and millions of other Muslims (not only in the Arab world) believe it, as well as the notion that no Jews died in the World Trade Center because they were alerted in advance.
Americans may recall the flap over then-First Lady Hillary Clinton listening to the wife of Yasir Arafat state that Israel was poisoning Palestinian water supplies. Like the Nazis, many Arab/Muslim societies attribute to Jews virtually all evils, including, for example, deliberately spreading AIDS in the Arab world.
We Jews have reasons to worry because the West ignores this Jew-hatred. One reason is that Third World evil is rarely taken seriously among Western elites. A second reason is the psychological and political need of Westerners to believe that Islamic societies are, with the exception of "a few extremists," tolerant societies. And the third reason is that Arab/Muslim anti-Semitism is dismissed as a temporary phenomenon that will disappear when Israelis and Palestinians make peace. But this belief inverts reality. he lack of peace between the Jewish state and its neighbors is not the cause of Arab anti-Semitism, it is the result of that anti-Semitism. Since 1948, there has been one reason for the Arab-Israeli conflict - the Arab/Muslim world rejects the concept of a Jewish (or any non-Muslim) state in its midst.
We Jews have reasons to worry because while much of the Muslim world - a billion strong stretching from the Atlantic through Asia to the Pacific - hates us, Europe and Japan do not defend us. Instead they defend their business deals with Saddam Hussein and with Iran's medieval theocracy.
We Jews have reasons to worry because the Islamic terrorists who blow up Jews are not on the list of terrorist organizations our government is fighting. There are political reasons that account for omitting terror groups that target Jews, but whatever those reasons, how can a Jew not worry about this omission? If America, the most philo-Semitic country in the world, will not regard terrorists who murder Jews as worthy of fighting - even though these terrorists share sponsors and philosophy with anti-American terror groups - no nation will.
As I write this article, my 8-year-old son is playing next to me with his Nintendo. While he is painfully aware of the attacks on America, he remains blissfully unaware that a substantial percentage of humanity would like to see him dead. One day, unfortunately, he will know this. Unless the good people of the world finally learn the great lesson of anti-Semitism - that Jew-haters hate all that is good, that they target Jews first but never Jews alone, and that Jew-haters must therefore be fought - one day he may in fact be hurt. That is why at least one Jewish father worries today.
by Jody Bonilla
How do you make Israel real for little children? Too often Israel is a fairy tale land, like Shushan in Purim, or the Garden of Eden. And so this year we decided to take the youngest children of our school to Israel. That's right. The 22 children of Groups Shalom, Simcha, and Jesed went to Israel! Or at least, a safe, calm, fun, delicious version of our homeland.
For the past two classes the children made passports, El Al tickets, and learned about the country from their teachers. Then today, with the help of Avram and Magaly Waltersdorfer and Lara Putnam, we turned the synagogue into an airplane, a shopping center, a bank in Israel. The children went through customs, immigration, had their passports stamped and were en route to Israel.
On board the El Al plane, made from a redistribution of our synagogue seats, the children saw a Sesame Street movie on Israel, in Hebrew, were served an Israeli snack, and decided on who would be the treasurer of each group.
Once in "Israel", the treasurer went downstairs and changed their colones at Tamara's Bank. With shekels in hand each group was allowed into the store, where they saw an array of Israeli products, all in Hebrew, learned to say the names for olives, pickles, cookies, chocolate, books, even a camel! They tasted some of the products, and bought others to eat.
They talked about Israel with their teachers, sang songs, then boarded their plane to return home to Costa Rica. Before landing, they all sang Hatikva.
Just a game? Maybe. But one that will remain in their memories for some time.
It was a fun day, a way to learn about Israel through their senses. The tastes, sounds, smells, colors, will remain in their minds, and hopefully make them more aware that Israel is a real place, with real people. Hopefully, from this experience will come the desire to visit Israel "for real" one day, in an Israel blessed with peace and tranquility, where shopping in a store, or eating in a restaurant will be as easy and safe as it was for our children today.
We asked our children what they thought about the situation in Israel. These are some of their answers:
Column by Gil Mann
America Online - Judaism Today: Where Do I Fit?
(www.jewish.com/news/gilemail.shtml)
Dear Gil:
Being as I am only 15, I cannot order your book even if I want to (which I actually do). But maybe you can help me out. I am religious and I have been since I was younger. My father isn't Jewish, and when my parents got divorced, he became a religious Baptist. So, in my mind I was stuck between two religions. I knew that believing in a man too much wasn't good, so I knew that I wanted to be Jewish.
My mother wasn't much of an influence because she is only being Jewish cuz that's how she was born... so, I never had someone over me saying, "don't worry, Hashem is watching you" and stuff like that.
But, my question is: How do we know G-d exists and even if we did, WHAT IS THE POINT OF ALL THIS, AND THAT? It’s all too immense for me to understand... like thinking about how big the universe is and how deep and never-ending... I feel like I am falling thru every time I try to figure out an answer on my own....
Please respond,
T.
Dear T.:
You ask difficult questions about God and "this and that" as you put it. I must start by saying that there is no way that I can give you certain answers to many of those kinds of questions. These are challenging questions for anyone whether they are 15 or a very old adult. The questions are all the more difficult to answer for a child like you who is being brought up by parents who have different religions.
You should know that struggling for these answers is a very Jewish thing to do. We are called the people Israel. The word "Israel" means to struggle with God. So your struggling is "kosher" so to speak.
You can find answers many places but I always suggest kids start with their parents. In your case, sounds like your Mom and Dad would have very different answers -- which I will get to in a moment -- still, talk with you parents!
Others to whom you should pose your questions are clergy, relatives, friends, school counselors and so on. There are many wonderful resources in books and on the Internet. One book I always suggest is Harold Kushner's book To Life. Two books that influenced my beliefs about God when I was a teen are Chaim Potok's famous novels The Chosen and The Promise.... you might like them as well.
Related to your searching, your email and your struggles bring up an important issue that I alluded to earlier, about having one parent who is Jewish and another parent who is another religion. These couples often decide -- with good intentions -- that they will raise their children in both religions. In other words they will give their children the wonderful traditions of both Judaism and Christianity.
Some experts on intermarriage advise against this. They say this is much too hard for the kids. They advise to raise children in one religion or another... but not both. This is because, while Christianity and Judaism certainly have things in common, they also have some very major differences that are hard or impossible to merge.
You will encounter a perfect and difficult example of this when you ask your parents your questions about God. Judaism and Christianity have some significantly different ideas about God... and they are not compatible. The most obvious is the Christian belief that Jesus is the messiah and son of God. Obviously, Judaism completely disagrees.
Asking kids to somehow reconcile differences like this is unfair and often painful -- after all the parents themselves are choosing to keep their own religions for themselves. As one person wrote me... it is like asking the child to place one foot on each side of a canyon. Your letter shows just some of the difficulties a child of an intermarriage can face.
In closing, I want to encourage your questioning and searching and tell you that the difficulties you are encountering make sense to me and should not discourage you. In addition, I wanted to recommend 2 websites you and your parents might find helpful, for The Jewish Outreach Institute: www.joi.org and www.interfaithfamily.com. Both specialize in helping parents and their kids understand intermarriage issues and explore questions like those you sent me.
Hope these ideas help. Thanks for writing!
Gil
P.S.: With your parent's OK, I'd be happy to send you a copy of my book!
Gil Mann is the Author of: How to Get More Out of Being Jewish Even If: A. You are not sure you believe in God, You think going to synagogue is a waste of time, C. You think keeping kosher is stupid, D. You hated Hebrew School, or E. All of the above! He makes no money from book sales, his work on America Online or this column. He welcomes your E-Mail comments and questions about this column or any subject. Write to DearGil@aol.com or send your letters to this paper. To order the book call: 800-304-9925.
Several centuries ago, the Pope decreed that all the Jews had to convert or leave Italy. There was a huge outcry from the Jewish community, so the Pope offered a deal. He would have a religious debate with the leader of the Jewish community. If the Jews won, they could stay in Italy, if the Pope won, they would have to leave.
The Jewish people met and picked an aged but wise Rabbi, Moishe, to represent them in the debate. However, as Moishe spoke no Italian and the Pope spoke no Yiddish, they all agreed that it would be "silent" debate.
On the chosen day, the Pope and Rabbi Moishe sat opposite each other for a full minute before the Pope raised his hand and showed three fingers. Rabbi Moishe looked back and raised one finger. Next the Pope waved his finger around his head. Rabbi Moishe pointed to the ground where he sat.
The Pope then brought out a communion wafer and a chalice of wine. Rabbi Moishe pulled out an apple. With that, the Pope stood up and declared that he was beaten, that Rabbi Moishe was too clever and that the Jews could stay.
Later, the Cardinals met with the Pope, asking what had happened.
The Pope said, "First I held up three fingers to represent the Trinity. He responded by holding up one finger to remind me that there is still only one God common to both our beliefs. Then, I waved my finger to show him that God was all around us. He responded by pointing to the ground to show that God was also right here with us. I pulled out the wine and wafer to show that God absolves us of all our sins. He pulled out an apple to remind me of the original sin. He had me beaten and I could not continue."
Meanwhile the Jewish community were gathered around Rabbi Moishe. "What happened?" they asked.
"Well," said Moishe, "First he said to me that we had three days to get out of Italy, so I said to him, Up yours! Then he tells me that the whole country would be cleared of Jews and I said to him, Mr Pope, we're staying right here."
"And then what," asked a woman.
"Who knows?" said Moishe, "he took out his lunch so I took out mine."
Submitted by Tamara Baum
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HAPPY BIRTHDAY !!!MICHAEL (Sr. Oky Doky)¡¡¡ Feliz Cumpleaños !!!
Michael Sossin
90 YEARS!
“LOVE LIFE, LIVE LONG
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MAZEL TOV to the Sossin family, who have had a lot of simchas these past few weeks, and will still have more.
The “Sossinim,” As Rabbi Peller called them, have much to celebrate these days.
Mazel Tov to all the clan!
But nothing is perfect. One of our families is leaving us to go back to the States. The Feigen family, who has been with B'nei Israel for many years, is leaving this month. We hope they have all the luck they deserve and we promise to have them in our hearts for many years to come! Farewell Marty, Patricia, Marielle, Mark, and Harry!
You are probably wondering why we are still in the "Congratulations" department, if we are saying good-bye to a cherished family.... Well, we congratulate ourselves for having had them with us, at least for some time.
DATES TO REMEMBER: