B'nei Israel Congregation -  San José, Costa Rica


Ark | Stained Glass | Torah | Silver Chain


THE STORY OF OUR TREASURES


The Story of our Aron HaKodesh

    The inspiration for the Aron HaKodesh came from several factors.

[Photo of the Ark]
    First, we wanted to represent the Jewish nation of Israel, through Jerusalem and its seven hills. This walled city has been the pulse of Judaism throughout history as a place of miracles, of great Jewish kings, and as a source of strength and spirituality.

    It is written: If you forget Jerusalem, you will forget your right hand." We therefore look into Jerusalem through the portal of the walled city, depicted symbolically by Corinthian columns as those used in the Temple.

    The second factor was a need to represent the houses of learning and worship that enrich our spirit. Facing the Aron HaKodesh, we are able to search the windows for the symbol of strength and enlightenment that is our Torah, which is contained within the Aron HaKodesh. The Jewish symbols in the stained glass contrast with the more abstract nature of the doors, as well as providing visual relief to their heaviness. This contrast also represents the many interpretations of Jewish observance.

    And the last inspiration was the environment of Costa Rica. Throughout history, synagogues always appear as an indigenous piece of architecture built by local craftsmen in a style specific to the era and country in which they are located. The Aron HaKodesh reflects local woodworking techniques and materials.

    While we were building our new temple, the Aron HaKodesh was moved to our temporary meeting place. In the process of moving back to our new building, the Corinthian columns were broken, so they no longer embellish our Bimah.

 

- Susan Goldberg, Ark designer

"History of Congregation B'nei Israel, 1986-1994"

Revised by Hilda ten Brink, August 2003

   

*************************

   

The Story of our Stained Glass

[Photo of the Stained Glass]

    I didn’t know my great-aunt Libby well. As far back as I can remember, when I would go to New York with my mom, we would stop by Libby and her husband Nat’s apartment, always with a box of rugellach from Zabar’s in hand. What I did know about her was that she looked like the actress Jessica Tandy, from “Driving Ms. Daisy;” she got her masters at Columbia University years ago, when women didn’t do that kind of thing; and that my mom loved her very much. I therefore tried not to complain too much when we went to visit.

    Her death a year ago greatly affected my mother. It was hard for me to know how to alleviate some of her pain, and the best I could think to do was ask her about their relationship. She told me stories about my aunt’s life and also asked me a favor: to design a stained glass window for the synagogue in honor of my aunt Libby’s life.

    It took me months and months, but finally in June I began to work on the design. When I began, I had no idea how to incorporate the memory of my aunt with something that I would like to see forever atop the Congregation’s ark. I thought and thought. The most obvious relationship between the two is Judaism. But, what elements of our religion did I want to include in the design?

    I have always been impressed with the energy my mom has dedicated to the synagogue. Through the years, she has explained her motivation as a need to feel a part of a community since she was away from her home. She had examined her life and realized the importance of her Jewish roots. When she would tell me these things, my child mind thought of aspects of her past, such as the strict kosher rules kept in aunt Libby’s home (she even used kosher soap to wash the dishes). For me, being Jewish was an aspect of my life that differentiated me from the rest. For my mom, Judaism was an essential part of her identity within a country of people who were different than herself. Upon understanding this, I knew the design had to represent both of our Jewish realities.

    The shofar functions as a call to prayer, and for that reason I felt it necessary to include one in the design. With the measurements of the space for the stained glass, and the image of a shofar, I began to draw different ideas. In the various sketches, I experimented with all that came to my mind, and by the end, I gathered all that which I liked into a mixture of watercolors.

    From the shofar, which is at the center of the design, flow water, land and a building that is the structure of our synagogue. To the left is a tree, the tree of life. Behind the shofar are the mountains that one can see from the Central Valley. Therefore, if one can appreciate the symbolism in the stained glass, it becomes evident that it is a song to life, faith and nature within the modern world that we live in Costa Rica. The spirit and the strength that has surrounded me my whole life, due in large part to influences like my mom and my aunt Libby, affords me the ability to see beauty that vibrates in every angle of our existence.

 

- Laurie Bonilla, Stained Glass designer

 

*************************

The Sifrei Torah of B'nei Israel

    When Joshua ten Brink visited Israel for the first time in 1981 he was 4 years old, and the only souvenir that he brought with him was a little Torah that he bought in the gift shop of Yad V'Shem that cost $20.

    When our group began celebrating the weekly Shabbat services in 1986, we didn't have a Torah, so we asked Joshua to lend his to the Congregation. For many years, it was the only Torah we had. Today, it stands beside the other two Sifrei Torah in the Aron HaKodesh and it is taken out for the hakafot in Rosh Hashanah and Yom Kippur, to give it the love and respect it deserves.

    The ark in which our Sifrei Torah reside is an eye-catching combination of Costa Rican woods and powerful columns designed by a former local member, Susan Goldberg, with the help of Harry Friedlander.

    Our first Sefer Torah came from Jerry Tannenbaum of the Small Congregations Association of the World Union for Progressive Judaism, and was carried from the U.S. in the arms of Marvin Sossin's friend Ralph Rubinstein.     Our second Torah is our Memorial Torah. Originally from Kolodne, Czechoslovakia, it was found after the Second World War in a storage warehouse where the Nazis had been saving "artefacts" to be shown in a museum after they had won the war.  Hundreds of Torahs that would otherwise have been burnt, except for Nazi methodicalness, were purchased by the Reform movement in England, taken to London, and restored. Ours is on permanent loan for as long as we can care for it.

    B'nei Israel's Torah is one of the many Sifrei Torah partially destroyed by Hitler during its confiscation in World War II. After the war, over 1,000 Torot were given a home in Westminster Synagogue, from whence they were taken to England, restored, and sent on permanent loan to small congregations throughout the world who cannot afford their own Torah. B'nei Israel is lucky to be one of these congregations.

    The cover of the Memorial Torah was made by Dorothy Sagel and the insert was embroidered by Jody Bonilla, with a picture of a shtetl town in flames. Above the flames, smoke forms the words of the Sh'ma, in an allegory alluding to the survival of our people.

 

[Torahs of B'nei Israel]

- Derryl Molina

Adapted from "History of Congregation B'nei Israel, 1986-1994"

   

*************************

Our Silver Chain

    In 1988, when Hilda ten Brink and Jody Bonilla attended a meeting of District 13 of Southeast Federation of Temple Sisterhoods, they saw, in Temple Israel of Greater Miami, a beautiful chain of silver placed in the Aaron Hakodesh of the Sanctuary. Each link of the chain was inscribed with the name of a boy or girl who had celebrated his or her Bar or Bat Mitzvah in the Temple.

    The ten Brink family was the first to adopt this idea and, for years, donated a silver link for every Bar/Bat Mitzvah in our Congregation. The Jennifer Sossin School is now in charge of having the links made.

   It became a tradition that the previous boy or girl hands the link to the new Bar/Bat Mitzvah, who then links it to the chain, which hangs from the Torah inside our Aaron Hakodesh.

    At present (August 2003), we have forty-six links in our chain, and we hope it will continue to grow for generations.

 

- Hilda ten Brink

Adapted from the "History of Congregation B'nei Israel, 1986-1994"

Updated, August 2003

 

Back to top
Back to Home

 

Address:  700 meters West of Pops in the Sabana, on the old road to Escazu, corner building at your left.
Tel. 231-5243  /  Fax:  231-5787  /  E-mail:  congbnei@racsa.co.cr


Inés Gutiérrez      baumgut@racsa.co.cr
Last updated:   
October 25, 2004